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HS2 protesters Swampy and Satchel leave Wendover tunnel after 35 days. Pair were last of five protesters who built and occupied tunnel on site of Hs2 work in Buckinghamshire. An appeals court in Israel has ruled that a six-year old boy whose parents died in a cable car crash must be returned to his relatives in Italy within days, upholding an earlier ruling in a bitter custody battle.

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Some parts of the crucial climate document have been strengthened while others have been softened. Prime Minister Boris Johnson has said that he does not "underestimate the vital importance" of MPs refraining from engaging in paid advocacy. The PM made the comments during a visit to a vaccination centre in Sidcup, Bexley.

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More content below. Immanuel Kant. In this article:. Story continues. What would Kant make of your recent toilet paper purchases? The Conversation. There's nothing intrinsically wrong with that, however, no one deserves credit for pursuing their own interests.

It comes naturally to us, just as it comes naturally to every animal. What is remarkable about human beings, though, is that we can, and sometimes do, perform an action from purely moral motives—for example, when a soldier throws himself on a grenade, sacrificing his own life to save the lives of others.

Or less dramatically, I pay back a friendly loan as promised even though payday isn't for another week and doing so will leave me temporarily short of cash. Saying that people should do their duty from a sense of duty is easy—but how are we supposed to know what our duty is?

Sometimes we may find ourselves facing moral dilemmas in which it's not obvious which course of action is morally correct. According to Kant, however, in most situations are duty is obvious. Kant offers several different versions of this categorical imperative. Could I sincerely and consistently wish for a world in which everyone behaved this way? According to Kant, if our action is morally wrong, the answers to those questions would be no.

Could I wish for a world in which everyone broke their promises when keeping them was inconvenient? Kant argues that I could not want this, not least because in such a world no one would make promises since everyone would know that a promise meant nothing. To treat someone as a means to your own ends or purposes is to not respect this fact about them. For instance, if I get you to agree to do something by making a false promise, I am manipulating you. In this way, I have undermined your rationality.

This is even more obvious if I steal from you or kidnap you in order to claim a ransom. Treating someone as an end, by contrast, involves always respecting the fact that they are capable of free rational choices which may be different from the choices you wish them to make. So if I want you to do something, the only moral course of action is to explain the situation, explain what I want, and let you make your own decision.

The answers go back to the problem of religion no longer providing a satisfactory foundation for morality. This loss of faith in previously recognized authority was viewed by many as a spiritual crisis for Western civilization. It wasn't something to lament, but ultimately, something to celebrate. For Kant, morality was not a matter of subjective whim set forth in the name of god or religion or law based on the principles ordained by the earthly spokespeople of those gods.

It was not something imposed on us from without. Instead, it's a law that we, as rational beings, must impose on ourselves. This is why some of our deepest feelings are reflected in our reverence for the moral law, and why, when we act as we do out of respect for it—in other words, from a sense of duty—we fulfill ourselves as rational beings. Actively scan device characteristics for identification. Use precise geolocation data.

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